Dilemmas of a Homosexual
Before my eyes ever saw this world, a very determined mother proclaimed during her entire pregnancy, that she would not have a boy. My arrival was her bitter disappointment. After being abused for eighteen months, I was adopted into a conservative Adventist home. As I grew, so did my new parents' concern. I liked beauty pageants, dressing up, and wanting to play with dolls, rather than trucks and other boy toys. They sought help from various sources during my developmental years, but they found none. I loved Jesus, went to church, church schools, sang in church choirs and even read the Bible to patients in the Adventist nursing home, but the nagging desires for male companionship and attention haunted me from my earliest memories.
By the time I was eighteen, the church had not provided any answers
or support for me. So I turned toward the welcoming arms of the gay community.
No rules. No guidelines. Just jump in and start playing. The play caught up with me and I was twice
hospitalized for hepatitis. More years passed and it seemed I might as well
have been playing with dynamite. Each time I would test for AIDS, I would pray
to God to please give me an HIV-negative result. I promised God I would change.
He spared my life numerous times, but I kept returning to the sex and drugs. In my early twenties I had been approached by
SDAKinship--a support ministry for homosexual Adventists, and attended a
meeting. The idea that God didn't know much about homosexuals and therefore did
not give much guidance on the topic seemed preposterous. Kinship seemingly took
this into their own hands. Our Heavenly Father, who knows the beginning to the
end, needed to say more about homosexual sex? This ministry didn't engage me
and I moved on.
As the lone survivor of all my friends, I began to wonder if the whole AIDS survival was punishment for my lifestyle. Loneliness, pain and grieving many precious losses consumed my world. I would remember that my dad had told me again and again how God had told him He had a very special plan for me when they adopted me.
One day God called me and finally got through. In an intense search on the web for a thread of hope, I was drawn to a web site called GLAdventist.org. I found that Inge Anderson, the web owner, has spent more than ten years of her life researching homosexuality and Christianity, reaching out to gay Christians. I read everything on the site and found no license to indulge in gay sex, but most amazingly, I found that God loves me in spite of my same-sex attraction. It all made sense. I fell to my knees and sought God's forgiveness. After years of disillusion and confusion, I was overcome once again with His love and was convicted to return to His church.
My beliefs are founded in God's Holy Word. The Bible is the final authority on all human relationships. God ordained and sanctioned one kind of union on earth - that of love and marriage between a man and a woman. The Bible makes clear that homosexual sex is sin, (Romans 1:26-27) and willfully continuing in sin leads to eternal death. In this light I believe no homosexually oriented person who continues practicing gay sex should be given any church office. It's not biblically sound.
The only perfect people in the world were Adam and Eve. Our human race has degenerated after many generations of sin, and various traits and behavioral inclinations were passed on through heredity and prenatal environments. Thus it is possible for a person to be born homosexual. And it most certainly feels that way to me. Nevertheless, a lifestyle that includes gay sex is chosen. My orientation does not have to dictate my actions because Christ gives me the power of choice and that is what decides my destiny. (Galatians 5:16-25)
God could easily make gay people straight if He so chose. But it seems that is not the way He usually works. Even those who have claimed forgiveness and earnestly prayed for right desires, have married and stayed married, find that they are still attracted by the same sex - just like those of us who are single and same-sex attracted. God has not promised to take away our sinful natures before He comes. (1 Corinthians 15:50-54. See also Romans 7:25-8:23) That would explain why He does not miraculously take our homosexual orientation away, as many of us would like. But I know He loves me and that in His love, He calls me to deny self and follow Him. (Luke 9:23-24)
I believe God died for ALL sinners - the adulterer, the thief, the fornicator, the proud, the gossiper, as well as the homosexual. (1 Corinthians 6:9-11) And I believe that it is very possible that those who demonstrate hatred towards the homosexual are in as much discord with God as the homosexual they hate. (Proverbs 16:5) Had I had this clarity in the church as a child, I might never have followed the desire to explore my feelings that led to sin. But the church was and remains very hush hush on this topic, and souls continue to flounder and be lost to the devastation of rejection and sometimes suicide.
More than thirty-seven years of living a promiscuous gay lifestyle lapsed before I would come to know that God doesn't see my orientation as a sin. How was it possible that the simplest of truths regarding God's love could be overlooked for one particular sin for so many years?
Within a few weeks after finding the GLAdventist.org site and speaking with Inge Anderson, I met with my pastor. It was awkward to have such a conversation when he did not understand homosexuality. But I persisted. While he is a God-loving man, he was skeptical and unprepared for dealing with a homosexual in his congregation. I hoped I might be welcomed home as the homosexual prodigal son, but I felt guarded against. A successive visit would provide mutual clarification. We prayed together and I declared my love for God and desire to do His will. I was rebaptized, and my pastor and I continue to grow in our communication.
What was missing in the Adventist church when I was eighteen is still missing today. Of all the sins lit up in neon, the homosexuality one is still flashing. I seek what all sinners seek - understanding, loving and prayerful brothers and sisters who will help one another recognize that the safe haven is in the arms of Jesus and in the church. There are no answers in the gay community - only false hope and deception.
I felt a wave-of-warmth come over me when I discovered that a conference on "Marriage, Homosexuality and the Church" will be held at Andrews University in October. I am grateful to see attention being drawn to a topic that has weighed heavily on so many men and women who love Christ. I see this long overdue conference as answer to a multitude of prayers. God's direction to love the sinner to Him has been ignored for too long. Self-proclaimed Christians standing on street corners with "God Hates Fags" signs are not drawing sinners to our Savior. It's time for our church to wake up.
Terminology has been a source of confusion for many. While conservative Christians may use the same terminology as the rest of the world, frequently their definitions are not the same. This has resulted in misunderstanding and miscommunication. So let's look at some terminology:
- Gay - Same-sex attraction (SSA)
- Openly gay - Same-sex attraction and affirming gay sex.
- Homosexual - Same-sex attracted (SSA) Gay and Homosexual do not automatically indicate engaging in sexual activity.
- SSA Christian - Same-sex Attracted Christian (SSA Christian)
- Gay Lifestyle - for most this translates into casual same sex, yet not to all, so clarification is needed when using this term.
To many Christians, homosexual automatically refers to someone who is having sex with the same gender. In society at large, homosexual simply refers to being attracted to the same sex very much like heterosexual refers to being attracted to the opposite sex. Being gay means the same. Among Christians, same-sex attraction (ssa) is often used instead of homosexual or gay. If a person is "openly gay," this more likely implies sexual activity, whether with one partner or many. Many gay Christians are celibate or heterosexually married, faithful to their spouses. The gay lifestyle more often than not, refers to frequenting gay night clubs and establishments, living in trendy gay neighborhoods, and usually participating in casual sex. However there are some monogamous couples who may be referred to as living the gay lifestyle.
Church leadership needs to clarify that temptations come from every conceivable angle for every kind of sin. But the sin is not in the temptation.
To gain an overview of how same-sex-attracted Christians see themselves and their relationship with Christ, it would help to have a moderated panel of same-sex-attracted individuals - a broad cross section. Perhaps a Christian same-sex couple, a heterosexual couple made up of a heterosexual and a same-sex attracted individual. Or one or two Christian, same-sex attracted celibate individuals, and representatives from "change" ministries, and SDAKinship. Our church leaders/members could agree upon a set of questions to ask such a panel.
- When did you know you were SSA (same-sex attracted)?
- Did you choose to be SSA?
- What can we as pastors or as a church family do to help you?
- Do you believe that same-sex attraction is a sin?
- Do you think gay sex is a sin?
- Do you think God sanctions same-sex unions?
- What is your feeling about SSA individuals holding church office?
- Do you pray for God to make you straight?
- Do you believe he will make you straight?
- What rights do you, as a SSA individual, believe God offers you?
For those who claim to be "ex-gay," these questions might be revealing:
- Do you believe you are now heterosexual?
- Do you ever experience temptations to fantasize about sex with someone of your own sex?
- When you see a couple walking towards you, do you tend to focus on the man or the woman?
- If you were to have a sexual fall, would it be with a man or a woman?
There is no need to change theology or revise church doctrine. That is not the wedge between the church and the sinner. It is the lack of an outpouring of God's love regardless of what the sin may be - love every sinner thirsts for.
Many Same-sex-attracted Christians believe exactly what the Bible teaches about sex - that God sanctifies unions for one man and one woman. Due to sin and the passing down of various sinful inclinations, they feel strongly attracted to the same sex. The sin is in giving in to the feelings and fantasizing or engaging in sexual behavior with someone of the same sex. By God's grace, abiding in Him will give us victory over sinful inclinations. Thus, same-sex attracted people may live lives of chastity as single people or married to someone of the opposite sex. From some of my GLAdventist friends, I have learned that it is not necessary to be attracted to everyone of the opposite sex in order to benefit from marriage. It is only necessary to be attracted to one person of the opposite sex, and I have seen evidence of God working such miracles. However it should not be seen as mandatory or even the primary goal.
My life today is changed. I begin and end each day talking to Jesus. It is God's grace combined with my choosing that sees me through each day's experiences. I'm still tempted. I'm still attracted to men, but I choose day to day, moment by moment, sometimes even second by second to abide in Christ and turn my will over to Him, and I ask for His will to replace mine. He provides the strength combined with our human effort.
As difficult and unwelcome as the topic of homosexuality may be to some Adventists today, the Apostle James advises us to confess our sins to one another so that we may be healed. The church is a hospital for sinners.
I pray for God's blessing on this conference - that it may be more than a corporate huddle to protect the interests of the church. I pray that it may result in a greater love for God's homosexually oriented children. I believe that if the church seeks to represent Christ to the sinner, He will take care of its corporate interests. If it does not represent Christ, nothing else much matters.
![]() | MrWayne | Wayne Blakely resides in Vancouver, Washington, and is an account executive in Portland, Oregon, for a large ophthalmology group. His Christ-centered up-bringing served as a reminder of God’s love through out the more than thirty years he lived as a practicing homosexual in the gay community. Earlier this year he rededicated his life to Christ and was re-baptized at a local Adventist church. |


Comments
Re: Dilemmas of a Homosexual
Wayne
Thanks for such a well spoken and heart felt piece. You are in an amazing position to help those who are struggling. Bless you as you give your time and energy in this effort.
Thanks
Re: Dilemmas of a Homosexual
Thanks so much for opening up your heart to us. If only the church would listen to those who know the most about the ones among us who were born gay.
You said: "God could easily make gay people straight if He so chose."
Do you believe that God made you gay and does he choose the orientation of each of us. Wouldn't that follow if God COULD make the gays straight, that he must have made some not straight.
How can anyone today be certain that Paul was not writing about the conditions in his day--where it was most common for Romans to be married, but have a young male lover--and is there any indication that true homosexuality was even known then--only homosexual acts--which are as old as history, and a form of domination for many. If promiscuity in either sex is equally sinful, why is only monogamous heterosexual marriage "blessed" as natural, but monogamous homosexual marriage is fornication. Fornication means sexual intercourse between a man and woman who are not married to each other; just as "adultery" does not mean taking another woman as a wife, but taking a woman who is the property of a man--either father or husband.
We do injustice to the Bible in attempting to reinterpret it by today's perceptions rather than determining the worldview and practices of two millennia earlier.
If anyone believes "love" can be a sin when expressed mutually between consenting adults, then I respect that personal belief. However, to extrapolate from a private biblical interpretation to the general should only guide that individual's actions--no others. Unfortunately, the church does not allow for freedom of conscience in this and many other actions.
Re: Dilemmas of a Homosexual
Thanks for your acknowledgment and observations.
As I mention in my article, I believe God made Adam and Eve perfect without sin. As a result of sin, I believe many are born with inclinations God did not intend. What every one of us is born with is the power to choose. That is what God holds us responsible for. He asks us to deny self. He advises us to do His will, not our will.
In stating that God could make us straight if He wanted to, I believe that He has the power to change my orientation. He may find it to be His will to leave me in my current orientation, as changing it is no guarantee that I would fall to the temptations that face a straight man.
I take God's word literally and recommend that anyone who opens His word seeking truth, pray for guidance before reading. The Holy Spirit will guide you to truth. No human can tell you how to live your life. Only God can be your guide. You answer to no one else.
Prayers and Blessings to you,
Wayne
Re: Dilemmas of a Homosexual
Biblical context for teachings on sex
Elaine wrote:
"Do you believe that God made you gay and does he choose the orientation of each of us. Wouldn't that follow if God COULD make the gays straight, that he must have made some not straight."
I thought Wayne covered that when he wrote, "The only perfect people in the world were Adam and Eve. Our human race has degenerated after many generations of sin, and various traits and behavioral inclinations were passed on through heredity and prenatal environments. Thus it is possible for a person to be born homosexual. And it most certainly feels that way to me. Nevertheless, a lifestyle that includes gay sex is chosen. My orientation does not have to dictate my actions because Christ gives me the power of choice and that is what decides my destiny. (Galatians 5:16-25)"
In other words, due to the effects of sin, we cannot hold God directly responsible for the condition in which each child is born. Did you miss that?
You also suggested, "and is there any indication that true homosexuality was even known then"?
Is it likely that there was no "true homosexuality" then, but only "false homosexuality" and that, in the late 19th Century, humanity evolved to the point there are "true homosexuals"?
If not, we need to agree on which God we believe in. The way I see it, the omniscient and omnipotent Creator who spoke the world into existence did, indeed, know about a homosexual orientation that at least seems to be inborn. (It doesn't really matter, since it feels that way, and that's the only reality gay people can deal with.) Humanity hasn't changed that much, and I suspect that there were more homosexually oriented persons born after each major natural or manmade disaster in ancient days, just as there are now. If it was the omniscient God Who moved "holy men" to write the Scriptures, the Scriptures are not limited to the knowledge of the writers. (But then, even the writers probably knew a whole lot more than you appear to give them credit for.)
A lesser god may not have been so aware. And a human record of man seeking God (as some see the Bible) would clearly not be very reliable either.
You note that homosexual sexual acts are "as old as history." Whether as an act of domination or an act of self-indulgence, the same omniscient God made clear that homosexual sex was not His design and therefore expressly forbidden. We may wish to argue with God as to the wisdom of designing man and woman to perfectly complement each other in physical sexual characteristics, rather than men and men or women and women complementing each other. But it is the reality. It also take some faith for gay people to accept that gay sex is not good for them, but faith is humanity's part in the salvation process.
On the other hand, if you really hanker for a discussion of the cultural context of all possible references to homosexuality in the New Testament, check out the blog of Peter Ould. He does a much better job of it than I could, but he doesn't necessarily agree with the gay theology you repeat in your post:
You also refer to "love" expressed sexually.
Can we agree that the Christian concept of love differs considerably from the way the word "love" is used in the world today? In the world, we may "love" ice cream, our dog, our cart, our lovers, our spouses or someone else's spouse. But in the Christian context, love is defined by God. According to His self-revelation, God's chief characteristic is love, and the whole universe, except for our renegade planet, is ordered by the law of self-renouncing love. As Ellen White so beautifully put it: "In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven." (Desire of Ages, p. 20) Thus anything out of harmony with God's expressed will is not genuine love in the biblical sense.
One of the first gay men who came out to me was a very popular teaching colleague. He told it to me something like this: "Gay sex is easy for me. I know exactly what the other man wants, and I don't have to put myself out in any way. However, when I make love to my wife, it's very different. I need to think of her and her pleasure. It forces me to come out of myself. I think God made men and women with different temperaments so that we would learn to come out of our self-centeredness. It is part of God's plan to make us more like Him. Homosexual sex sabotages that plan, and that's one of the reasons it is wrong." (They may not be his exact words, but the meaning is there.)
Satan specializes in counterfeiting God's truth. He presents mankind with a counterfeit Sabbath, a counterfeit creation story, a counterfeit "eternal life," counterfeit joy, counterfeit love, counterfeit marriage, and many varieties of counterfeit salvation. He appeals to our innate self-centeredness to sell us his counterfeits - whether it is our love of pleasure, our esteem for our own intelligence, our love of possessions or our need to satisfy our physical and emotional cravings.
By contrast, Christ says, "‘If anyone would come after me, he must deny himself and take up his cross daily and follow me.'" (Luke 9:23) And he wasn't talking about a pretty little filigreed cross on a gold chain. He was talking about an instrument of torture reserved for the most despicable of criminals. Denying self is never pleasant. It is difficult, and it hurts - but Christ both set the example and promised to give us the grace and strength to do the same. This same Christ also said that He had come that His joy might be in us and that our joy might be full. (John 15:11) It's the chief paradox of the gospel - that by dying we live and by denying self we have fullness of joy. It can be more easily experienced than described.
Christ also promised peace - not as the world gives. (John 14:27)
All this He promised to those who will take Him at His Word and risk everything for the radical lifestyle of the Christ. It is equally available to the homosexual as to the heterosexual Christian who takes Him at His word. And it is equally unavailable to the homosexual as to the heterosexual Christian who only wants to "do religion" at his/her own pleasure.
It seems to me that Wayne is on the joy and peace track. Just yesterday, he wrote,
"I am truly blessed. God is drawing me closer each day. I find I fall more and more in love with Him and he is teaching me to be patient. I want to be so strong for Him, for Truth and helping others know that they are loved and accepted."
May you and I experience the true peace and joy only Christ can give.
Inge AndersonRe: Dilemmas of a Homosexual
A not so perfect man with a Dad Attitude
http://bit.ly/gwalter
Re: Biblical context for teachings on sex
I believe that it is certainly possible for a human to repress his innermost desires: a heterosexual can deliberately choose to remain celibate for an entire lifetime, so can a homosexual person.
However, to insist that it is only the homosexual who must forever repress her normal, most human expressions of love is considered the "Christian way" while no one would insist the same for a heterosexual. What affect does it have on a child to tell her that because she is "gay" that she is not God's ideal. That seems to be what is heard, that somehow she is imperfect and can never reach that "perfect ideal" unless she surrenders who she really "is."
The statement was made that God could choose to change our eye color from brown to white--an absurd comment completely unsupported by other than someone's hopes and wishes. If that has ever been observed, we should so be informed.
For a parent with a gay child to teach, train, or even expect that the normal and God-given physical expressions of love and initimacy will always be sinful is to send them into a life of promiscuity, which you surely must have observed. There is no difference than it would be for telling your heterosexual child that celibacy is a life-long task that must be practiced.
If a gay person wishes to adopt a celibate lifestyle, that is a very personal choice; but to insist that for a Christian it is the only way is to demand the almost impossible--as objective evidence surely discloses. If someone strongly desires to become heterosexual, is it because of a personal desire, or that his religious community refuses to accept him. What type of ministry does that include and what is the success rate. I have never seen independent studies showing the results of "change" ministries. The endeavor to "change" one's sexual orientation surely must be predicated on the proposition that heterosexuality is the only "good and proper" expression, and all else is sinful and unChristian. If that is a wrong conclusion, I am willing to be informed.
I have studied this subject at seminary level and am acquainted with the various textual interpretation, but relying on two or three millennia old assertions on that one subject, while using the latest scientific knowledge on most other subjects is to subject the "Bible-believers" to ridicule. We have nothing in the Bible that gives evidence that homosexuality as a life-long orientation was mentioned: only that homosexual activity was sinful, just as heterosexual promiscuity.
Why would the Hebrew writers choose to mention that David's love for Jonathan was far greater than the love of women if there was not a special component or relationship between them--and that David greeted him with a kiss. Bisexuality is quite common, and is there any recognition that the homosexual acts recorded in the Bible may not have been participated in by bisexuals or curiosity--as it was so common in the Hellenistic era--it could well have been that it was what Paul was referring to in Romans--which, BTW, was specifically addressing the pagans, and not Christians. Monogamous marriage for gays would surely drastically eliminate some of the "gay lifestyle" that is excoriated, and should be encouraged if the desire to eliminate promiscuity is the main objective. Is there any objective evidence that "gayness" can be changed permanently, or is it only actions that can be controlled.
I have no gay children, but do know parents and grandparents of gay children and the anathema directed toward this is very painful to observe. God did not desire Down's syndrome babies; deformed or anencephalic, and many other anamolies, but to say that they can "overcome" such anomalies is a discouraging concept. Can a child with CP, or Downs, or many other imperfections, simply "overcome them." If we believe in a God who desires everyone to be "perfect" and represent the ideal in this world, it is not a religion that is powerfully attractive, except perhaps to the masochist.
Re: Biblical context for teachings on sex
Elaine,
Studying the subject of homosexuality at the "seminary level" isn't saying much. It's possible to get a degree from even well known seminaries and not study the Bible at all. It is, nowadays, possible, even probable, depending on which school you attend, to find all studies in the area primarily propaganda exercises advancing ridiculous, even absurd, theories on sexuality.
The idea that the love of David and Jonathan was homosexual based on the fact that they kissed, is nonsense, even by today's standards. In certain countries, a kiss between men is a common greeting. To accuse them of homosexuality, based on that common practice, might invite a beating or even decapitation, depending on the circumstances.
Note a few of the people who kissed in the Bible, all men:
Jacob and Laban, Genesis 29:13.
Samuel and David, 1 Samuel 10:1
Absalom routinely kissed the men of Israel who brought a cause to him, 2 Samuel, 15:5
David and Barzillai, 2 Samuel 19:39
Joab and Amasa, 2 Samuel 20:9
If you learned, in seminary, that men, in Biblical times, who kissed each other, were gay or bisexual, well LOLOLOL.
Re: Biblical context for teachings on sex
I attended a Mennonite seminary, which is known in the religious world as one of the most conservative and fundamentalists of all denominations. After reading Inga's sources, there is a great similarity in comparison and explanation of terms used.
The mention of David loving Jonathan "more than the love of women" was more important than the kissing, as it is normal in half of the world. It is only an inference, but then much of the Bible we use is on "inference."
The real significance is on how we read and interpret the Bible, and how we act upon it. How and why is it one of the "worst of sins" when it never mentioned in the Decalogue or by Jesus and how few sermons have we heard on honoring our parents, lying, even stealing and the many manifestations of breaking those laws. Those impact other people, while mutual homosexual attachment affects only the two involved--yet it seems to infuriate more "straights" than most any other subject. I have yet to hear how others are harmed by monogamous gay marriage. It can only offend others' sensitivity just like women wearing pants in Sudan!
Re: Dilemmas of a Homosexual
Re: Biblical context for teachings on sex
Inga,
Thank you for the link to Peter Ould's website. To describe it as "gold, pure gold" might be a bit much. It certainly appears that he has done his homework. He graciously exposes some gay revisionists as either incompetent or dishonest in their handling of the documents bearing on the subject. While this is not news to me, it's encouraging to see that others are realizing it. He also provides some valuable source material in the area of lexicography
Elaine,
Did you not also attend a Jesuit university?. Are you sure that your views on homosexuality were not derived from your experience there? One study estimated that since the seventies, in some RC seminaries, the number of gay students exceeded 50%. I would expect a strong gay affirming voice to be heard from the bowels of the Papacy. Their treatment center for pedophile priests in New Mexico attempted to change pedophile priests into homosexual priests.
I would agree that priests who are homosexual are less of a menace to the public than those who attack and violate children. Tragically, the treatment center in New Mexico has apparently closed. Some of the leaders died from AIDS, so it was difficult for the ministry to continue.
The Mennonites, contrary to the impression that you give, appear to have been fairly consistent in their opposition to homosexuality.
Notice the following closing remark from a document on homosexuality prepared by the from the Canadian Conference of Mennonite Brethren:
"We encourage all homosexuals to give up their lifestyle and find healing in Christ. We call on all persons who struggle with questions of sexual impropriety to find release through forgiveness and transformed living. "
http://www.mbconf.ca/home/products_and_services/resources/theology/pamplet_series/homosexuality_a_compassionate_yet_firm_response/
Here is an overview of the various Mennonite organizations response to the issue of homosexuality:
http://www.religioustolerance.org/hom_men.htm
Notice that the Mennonites have expelled some churches for their homosexual advocacy. Perhaps the seminary you attended is under censure from a Mennonite administrative board? That might explain how you could, with a straight face, invoke the Mennonites, while setting forth a position which many of them abhor.
Re: Dilemmas of a Homosexual
Thanks gwalter! You are correct. It is "FEAR". Fear of the unknown. Lack of understanding frequently creates a phobia. I may not understand someone who chases women. This might cause me to distance myself. However if that individual wants to know more about God and His love, I should be willing to listen to his coordinates - the things that cause his struggle. If he wants to share those things with me, I might be equipped with strengths that God has provided to help him on his journey to better knowing and experiencing God.
It is very much the same for homosexuals. Many who want to know God and are settling for partial truths, only do so because scholared pastors and church members have not been active in demonstrating God's love.
Therefore many have settled for "their" feelings, which have become self truths, instead of exploring and recognizing God's truths and His call to self denial. Few people look past "self". You've heard the saying... "If it feels good, do it". I heard it. I heard it in the seventies, the eighties, the nineties... and it certainly has not stopped. Morals decay daily. Proverbs 14:12 says; "There is a way that seems right to a man, but in the end it leads to death." Our beliefs and actions should be carefully guided by God's word. Willingness to obey is crucial to our Christian walk.
God's love is unconditional. Man's love frequently strays from Christ's model, and is based on superficial values like beauty, money, sex, comfort.
Romans 1:24 says; "Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another." This is a clear example of choosing selfish desires over God's will.
Christians are called to a higher service than the rest of mankind. We have failed at many things, but if we don't give up, I believe God provides grace and power to overcome our sins. It's a combination of our choice and effort, divine power, encouragement from others, the power of prayer and steadfastness.
Like everyone else, homosexually oriented people need hugs, heart felt handshakes, smiles, a listening ear, spiritual guidance and understanding of their feelings. If we are humble, loving, encouraging and providing truth, the Holy Spirit takes over and convinces the sinner in his or her heart. God only asks that we share the truth in a loving way and let him do the rest. I'm a living testimony to such an experience.
Your comments are very helpful and encouraging,
God bless,
Wayne Blakely
Re: Biblical context for teachings on sex
I can assure you, Hansen, that I never heard the word "homosexual" used while attending the Jesuit university. FYI, my undergraduate degree there was in Organizational Behavior. To associate the Jesuit university with the pedophile priests is a far reach and search for an association that is not substantiated.
Nor, did I say that the Mennonite seminary supported homsexuality, but only that their linguistic and textual interpretations on the few scriptures supported Inga's conclusions.
It would help to have the facts straight before making accusations.
Re: Biblical context for teachings on sex
I'm so sorry Elaine. I must have responded too hastily. Just to be clear, are you saying that the Mennonite seminary which you attended held a position approximating that of Br. Ould? Is that what you mean when you refer to the "sources" Inga cited?
As for you, do you agree with Br. Ould yourself? He points out the sloppy use of sources by those carrying water for the homosexuals. Do you agree with his analysis? He is also fairly confident in contradicting gay apologists regarding the use of a disputed term in the NT:
" In my previous post in this series I looked at the Greek word arsenokoites. We looked at what it’s literal meaning was, what the first century context of the word was and we explored a number of revisionist arguments about what St Paul might have meant when he uses the word in two of his letters. We discovered that the contemporary Rabbinic discourse understood the word to refer to all male to male sexual activity, and we found out that none of the other literature from the period provided an alternative meaning, despite the suggestion of some revisionists that arsenokoites referred to a narrowed range of sexual activity (eg rape or cultic prostitution). Indeed, some of the revisionist arguments were shown to refer to passages where the word arsenokoites or its derivatives didn’t even occur!"
Br. Ould refers to himself as a post homosexual rather than an xgay. What do you make of that? If I understand him correctly, just as Mr. Wayne, he was transformed by Christian conversion and now enjoys a heterosexual marriage.
How do the testimony of Mr. Wayne and Br. Ould impact your understanding of the issue?
Re: Dilemmas of a Homosexual
For the record... I choose to obey God's word, yet was born with a homosexual orientation. Being born with a sinful nature, God has provided me with choices to follow His word or I can choose to follow my feelings which are not a guarantee of truth.
Wayne Blakely
Re: Biblical context for teachings on sex
It’s also interesting to note that Peter Ould is an Anglican, which puts him in a tradition hardly noted for its conservatism.
I also ran across an excellent presentation by a Messianic Jew, Dr. Michael Brown. It’s an hour-long video and is not for the faint of heart. I thought I was familiar with gay theology, but gay theology has moved considerably farther along the same trajectory since I researched it ten years or so ago.
I disagree with Dr. Brown on some things, but his presentation on “The Bible and Homosexual Practice - Separating Fact from Fiction” is excellent. He follows the format of presenting a statement and then asking “Fact or Fiction?” In that manner he debunks both some mistaken conservative views as well as oft-repeated statements of gay theology – a number of which have been presented here. You can currently find a link to the first video on the home page of his site http://askdrbrown.org/. It is the first hour of a video series he sells. It’s anybody’s guess how long it will be available for free viewing.
Both progressives and conservatives should find the video enlightening.
Re: Biblical context for teachings on sex
What a tangled web we weave
A little off topic ... but not really... It benefits my continual walk.
I have just encountered the most difficult thing in life. SELF! For days I have been wrangling over the acceptance and approval of another. My stomach in knots. My heart in my throat. Begging for approval.
I read positive influences sent to me by a friend, with a negative slant and labored so unnecessarily over them. Why? What is there to be gained by approval? Permission? Permission to do what I want to do? I kept making responses to my friend that were basically begging for what had already been given. But I couldn’t take my eyes off myself and what I wanted.
Where was God in all this? Yes … I was talking to Him. I was pleading. But was I ready for the revelation God was about to provide me? A mirror! A look at myself on a very bad hair day. Remember God won’t give us more than we can handle.
I attended my weekly “Binding The Wounds” class and disclosed that I had a misunderstanding with a friend that was causing me a great deal of emotional turmoil. It all had to do with my article. Largely about myself. Also my direction in life and where God is and isn’t leading me. I was miserable with myself.
Then someone commented and said you know sometimes two people can have the opposite opinion about something and both be right. It hit me like a brick. That’s where it started. The brick cracked me enough to start letting God’s important message get through to me.
When I got home an email from my friend began to chide me for my naggings and impositions of my negative comments. Positive comments that I somehow had turned negative. My impatience with him was eating me. In his email he told me I needed to get focused on my daily communication and devotion to God. Something I of course thought I was doing already. He gave me a link to some podcasts to listen to. http://www.theadventure.org/podcasts/162 I was so angry about being chastised for wanting to get together and argue my points, that I didn’t even pay much attention to the rest of the email. Bitterly I got on my knees as I do each evening and barely got my prayer out and crawled into bed.
I thought I would never fall asleep. My bitterness ate and ate at me. I thought I was giving it to God, but I kept taking it back and chewing on it. I’d sleep and hour and wake up and be bitter some more. Reluctantly I got up and 3:45 AM and fed the dogs who were nudging me to tend to them. Great! Now I would have to try and fall asleep again. Finally I pulled myself out of bed and knelt and prayed in earnest. Tearfully… as I knew something was very wrong in my focus. It was all about me. God was beginning to get through. Me? About me? Why isn’t this someone else’s problem? I began to see my observations of my friend as being poisoned with “self”.
I got up and sent a stirring revelation of what God had showed me. I realized I was my own problem. I was creating strife where there only need be God’s peace and love for all. I was my own enemy! How could this be? I was so embarrassed. Heavy with guilt over dampening someone else’s spirit with my selfishness. Heavy with remorse and a much needed apology I pressed “send” on the email. Then I went back to the email from the night before that had upset me and click on the podcast link.
Immediately the speaker began to discuss our life journey and how “self” so frequently and easily gets in the way. I couldn’t believe the topic and how it was being preached directly to me and my current experience. God held that mirror right in front of me and said “look!... you’re letting yourself be destroyed by you!” This verse was read. Philippians 2: 3-5 “Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others. Your attitude should be the same as that of Christ Jesus:” He continued to read and my eyes begin to burn.
The topic continued and God revealed to me how damaging I had been to myself and those around me. I began to sob. Now that is not a regular thing for me and I believe it was with true conviction. Conviction that God had shown me the very problem I was trying to put on someone else.
Only by allowing Christ to dwell in me, can I be of any service to anyone else. We are all so very unique to one another. Each of our battles is different. But if we only took time with God and listen to what He is saying to us, how much more effective could our efforts be to draw others to Him. Self needs to take a hike!
I am so very blessed to be in the arms of Jesus. Only He truly understands our needs and desires and can correct them when they are not in line with His plan for us. The Devil is so crafty and seeking to find the simplest of ways to break down communication and keep us thinking out ourselves. What we want. What we feel. What we think we need. But we must truly focus on the life of Jesus and His Character to see our own character flaws. I praise God and am so very humbled and blessed to be alive today.
A special thank you to my true friend who wrote me and showed how much he cares by letting God’s truth be revealed to me.
Re: What a tangled web we weave
MrWayne,
I really appreciate your honesty in describing your life and how you came back to God from a life of drugs and promiscuity. I have known 3 or 4 other people who have had similar experiences, and it seems they continue to associate homosexuality with the depraved lifestyle in which they were formerly engaged. That is understandable.
But I also know many gay and lesbian Christians who have not left God, who are chaste until they find a partner with whom they fall in love, and who then form a monogamous, faithful relationship. Can you understand how their viewpoint might be different from yours?
I know some of the posters here have cast aspersions on "gay theology" but I have spent many years studying the writings of a great many godly theologians, including several who are Adventist, and I believe it is very reasonable to see that the few texts in the Bible about same-sex activity are not written in the context of a loving monogamous relationship. Nor did people at the time the Bible was written understand the concept of people being born with a homosexual orientation.
It is possible to disagree about how to interpret the Bible on this issue, but I think we need to love and welcome homosexuals into our churches and leave it up to the Holy Spirit to convict them if they need to change.
Carrol
Re: What a tangled web we weave
I'd be curious to learn of any SDA church which does not welcome penitent homosexuals.
Are not homosexuals welcomed into the church, just as other sinners who are confessing their sinfulness?
Your agenda, Carrol, is to welcome unrepentant homosexuals into the community of faith, as if their is nothing inherently sinful about their sexuality. That in itself is wicked, affirming individuals in their carnal indulgence, instead of rebuking them.
There is no example of consecrated, sanctified homosexual "love"or marriage in Scripture. Homosexuality in the Bible only appears in a negative sense, along with fornication and a list of other carnal indulgences which are products of human sinfulness.
Carrol, for you to attack Scripture as inadequate in addressing this issue is hardly different from the flaming crossdresser who defies Christianity and the truth of God's word. The slight difference is that they are more honest about what they are doing.
Re: What a tangled web we weave
Hansen, though Carrol needs no one to come to her defense, I hope she will not hold it against me that I reply.
I'd like to begin with last statement you made, and work back. It contains a reference to a "flaming crossdresser." The negative, derogatory description you put forth is exactly why the church specifically and society in general needs to stop stigmatizing homosexuality. "Flaming Crossdresser" is essentially a vegetarian insult hurled in the general direction of homosexuals, and while not patently vulgar, like the word "faggot", it is still intended to degrade its intended target. The very fact that you think it's okay to use such terminology outside of a bar or frathouse is apalling.
You are correct that there is no biblical record of positive homosexual relations in the Bible, which is scarcely less biblical record than exists of positive, heterosexual, monogomous relationships. There is more history of polygamy, incest, adultery, concubines, and impregnated maidservants than there is of a one man, one woman household. And the people involved were often God's beloved faithful servants. Would King David and his wives and children be welcomed in your church today? Would Abraham and Sarah and Hagar be welcomed? Would Jacob and Rachel and Leah be welcomed? What about Adam and Eve and their sons (in law) and daughters (in law)?
Carrol's "wicked" agenda is to welcome homosexuals into the church. Period. There is no need to affirm their inherently sinful nature, since, let me remind you, we all have an inherently sinful nature. Is their same sex partner clear evidence of their unrepentant nature? Perhaps. But isn't obesity clear evidence of a sinful refusal to follow God's outline for our lives? Of hidden sins of indulgence? Yet we welcome fat people into the church every sabbath. You know the ones that hog all of the mac and cheese at potluck, and get two desserts when they go through the line? My pastor was particularly fat when I was a kid. Yet we didn't shut the door of the sanctuary when he approached. We all have sins. If some are more publicly visible than others, are we to treat the sinner differently? Is there an appendix in the 28 fundamental beliefs of the church that lists and categorizes sins according to severity? Homosexuality is worse than Murder which is worse than Lying which is worse than Stealing which is worse than overindulging at the dinner table. Hmmmmm...
Which brings us to your opening statement, that homosexuals, if repentant, are welcomed into the church. Well, with people like you that refer to them as "flaming" the welcoming arms can seem cold, indeed. With people like you that hold a particular revulsion and disdain for their struggle, the community of faith can seem awfully closed. Carrol advocates widening the door to the church, and expanding the reaches of the Church's communal hug. For that, you have accused her of advocating a wicked agenda, of attacking scripture, and of being dishonest in her faith.
Brother, get a life. If you disagree with Carrol, try to do so in a more civil manner. She may be too polite to say so, but you're coming across as a judgemental fool; deaf, blind, and dumb by choice.
Re: What a tangled web we weave
Steve, It sounds to me that your apologetic for homosexuality is that it's worth a try, in light of the numerous problems associated with the heterosexual union.
I wonder why the people of God, whose biographies are recorded in Scripture, never thought of that.
A heterosexual union seemed to work for them, although imperfectly, at times. Luther seemed fairly happy with the married state, considering it the most blessed arrangement to which humanity can attain.
On the other hand, various gay "couples" whom I met during my work in the gay community in the 90's, for most monogamy was not even a consideration. Perhaps you would like to distinguish between non Christian couples and Christian gay couples. If you can show me a precedent for such a distinction in Scripture, I'd like to see it.
Otherwise, be true to the Bible and admit that, in Scripture, homosexuality is denounced as a carnal indulgence of the flesh, participated in by worshippers of the false gods eschewed by the true people of God.
The work of Carrol and others like her is nothing new.
History tells us that in ancient times some people, apparently influential ones, gave space to cultic prostitutes. Deuteronomy 23:17 forbids either males or females from serving as cultic prostitutes; however, according to Scripture, they were even allowed into the temple:
1Ki 14:24 There were also male <06945> cult <06945> prostitutes <06945> in the land. They did according to all the abominations of the nations which the LORD dispossessed before the sons of Israel.1Ki 15:12 He also put away the male <06945> cult <06945> prostitutes <06945> from the land and removed all the idols which his fathers had made.
1Ki 22:46 The remnant of the sodomites <06945> who remained in the days of his father Asa, he expelled from the land.
2Ki 23:7 He also broke down the houses of the male cult <06945> prostitutes <06945> which were in the house of the LORD, where the women were weaving hangings for the Asherah.
Maybe some of the priests of baal, hacked to death by Elijah, prior to his translation, were homosexuals/cultic priests.
The Bible itself denounces the participation of sodomites in the religious services of Israel. It also proscribes their very existence.
Re: What a tangled web we weave
Dear Carol....
I understand your sympathy for those who are same-sex oriented. I believe the way to express that sympathy is by opening the church doors and arms of its members and helping those who fight this sinful nature with God's Truth which was written for all time, not just the time in which is was written.
What continues to be argued her is "DENYING SELF". Somehow many want to read into, or add to, very straight forward commands by Christ Himself. WHY? Why do we find it necessary to twist and turn and add from outside sources and from our selfish desires that which God has very clearly shown displeasure with?
Why are we limiting God? Why do we think we know what is better and that He should have told us something that would have been easier to live with? We are not God! There are millions of people who fight sinful natures and God offers everyone of the choice to do His will and not our will. If we explain away everything that God asks of us because we are not comfortable with it, what purpose is God?
Do you really think God is not looking out for us in providing His word for all time?
A man's penis created with seminal fluid was designed to fit a woman's vagina waiting to accept the gift of which God has clearly stated its intended use. Whether I am fond of that or not, that's what God told us and declared to us.
Now many want to explain away the verses that condemn homosexuality practices, stating that he was only referring to prostitutes, orgies and the like. I have not found a single Bible that says that. Only people with a desire to change the meaning of God's word to allow them their pleasure. Do you really think that God designed a man's penis to be put into another man's anus? His waste hole for relieving waste and bacteria. Causing breakage of blood vessels and damage to the internal rectum. What kind of love is that? Certainly not one designed by God! In all conversation regarding this topic, you will find the description I just gave, ignored, skated around, over looked and rarely if ever discussed. Why? Because it is powerful and clearly presents itself as not being God's intended function. Thousands and thousands have died due to the passing of many viruses and disease which need not have, if we only were in tune with Christ and glorifying His plan for us. God does not force us to go against His will. We have to choose it. I chose it for years. It was hard to accept truth, because it was different than what I felt naturally. That doesn't mean I have the divine intervention to change what God has set forth.
Take His word for what it says! Obey His commands. Pray for the Holy Spirit to give you clarity. There is nothing but joy in Heaven by you accepting the truth He reveals. You don't lose face. You gain wisdom and a walk with Christ you never believed possible.
Open the doors of every church and invite every homosexual in. Share God's immense love and truth with them. Let their hearts be convicted and their souls converted. But there is absolutely no guidance from our creator to allow those who CHOOSE to live in sin, to hold offices of those designated for the converted truth seeking souls of Christ. We are accepted and cleansed by the blood of Jesus, but if we choose our way instead of His we are of no use to anyone! Our self serving pleasure will be our demise and will result in eternal destruction.
My goal is to help those who ache and crave understanding and acceptance. We don't need human acceptance, but we must have God's acceptance. We must first have a desire for Him and all that He has to offer us, even if it goes against what FEELS natural. Don't let sympathy cloud His truth.
I am praying hard for all of us and especially for those who have difficulty see past what seems so natural to them.
With prayer and God's love,
Wayne Blakely
Re: What a tangled web we weave
Hansen, if you think Carrol is suggesting the admittance of male prostitutes into church so they can sodomize worshippers in exchange for tithes and offerings, you and I are reading two different threads. Carrol no more suggested this than I suggested you abandon your wife for a weekend getaway with your buddy Fred.
I have no problem admitting that my personal interpretation of scripture is that God's plan for us does not include homosexual relations. What I disagree with is the maltreatment of people whose internal wires are arranged in a way that causes them to desire people of the same sex. Whether they got that way in the womb or because of some abuse or trauma, I don't know. What I do know is that I can't comprehend someone tritefully and voluntarily opting for a lifestyle that subjects them to familial, societal, and communal blacklisting and abuse. For some reason that I cannot explain, I am comfortable in my presumption that the homosexual lifestyle is not one chosen out of convenience or amusement.
You see, Hansen, we are programmed from an early age to think that homosexuals are both lesser people than us, and that their sins are worse than ours. In fact, it's acceptable to ridicule them, call them names, and use descriptors such as "flaming" when referring to them. This mentality is one that needs to change. The idea that homosexuals are an especially hideous breed of sinner needs to change.
Until this mentality changes, we'll neither be able to succesfully reach out to the homosexual community, nor offer any significant help should we cross paths with them. Of course, according to the scripture you quoted, we should not help gay people, but we should kick them out of the country and burn down their houses. Hacking them to pieces like Elijah did, is of course, another scripturally sound alternative.
As we say in my neighborhood, "Child, Please." How can you accept that the Bible is right about the sin of homosexuality without faithfully carrying out the sentence commanded by God's word? Are we being unfaithful to God's directives when we don't banish them, burn down their homes, and hack them to pieces? If it's right about the sin, why isn't it right about your obligation to punish the sinner as prescribed? If that's the next step in your crusade against the gays, best of luck. Most of those guys are fit enough to take on and beat up a dozen overweight, post-middle aged pew potatoes like you and me.
Re: What a tangled web we weave
Hansen, I could fill a book with stories of people who have been treated badly by the church simply because they are homosexuals. Perhaps one brief example will suffice. A gay man - let's call him Jim - had married, hoping it would help him "get over" his attraction to men, but his wife was always aware that something was missing. Several times during their 17-year marriage she asked him if he was having an affair and he assured her that he was being faithful to her. Finally, after she demanded to know what was wrong and why he avoided intimacy with her, he broke down in tears and told her he was gay. Before long, she realized that her marrige could never be what she wanted, so she left him, took their two teenage daughters, and before moving far away she informed everyone in the church that her husband was gay. Now, mind you, they had been Pathfinder and worship leaders in the church and Jim was the organist and an elder, as well, but the pastor immediately wrote Jim a letter informing him that he was disfellowshiped and no longer welcome in the church., I have heard hundreds of similar stories. So I hope I've satisfied your curiosity about churches that don't welcome "penitent" gays. I'd consider it far more unusual to find a church that does welcome anyone if they are aware of their homosexuality.
.As for me attacking Scripture as inadequate in addressing this issue, there are many issues that aren't directly addressed in the Bible, such as euthanasia, cloning, stem-cell research, or, for example, living in large cities. There are many things that sincere Christians may disagree on.
I do think, however, that the Bible warns us against judging others
Carrol
Inherent homosexual orientation
Under “Re: What a tangled web we weave” on September 11th, Hansen wrote;
“Your agenda, Carrol, is to welcome unrepentant homosexuals into the community of faith, as if their is nothing inherently sinful about their sexuality.” (Emphasis mine)
Carrol speaks for herself, but I would like to address your comment above. I believe it is this kind of confused statement, indicative of an attitude, that laid the foundation for the formation of SDAKinship. It is the apparent teaching that a homosexual orientation is, in itself, sinful that has driven many homosexually oriented persons to suicide. The founders of SDAKinship sought to correct that view. Unfortunately they went to the other extreme, justifying homosexual sex in their philosophy. However, they have surely prevented many suicides, for which we can only thank them. It is the confused attitude of too many church members that continues driving same-sex attracted persons to SDAKinship. (In my view, that’s a whole lot better than driving them to suicide.)
I have found that many conservative Adventists can not or will not recognize that a homosexual orientation can, indeed, be inherent – that it is not something that can be changed at will.Wayne ’s testimony is just one evidence of the
fact. Many thousands of other gay people can give the same testimony – that
they did not choose their sexual orientation. It just is/was – just as the
heterosexual orientation is not consciously chose. (In a recent discussion on
Facebook, someone claimed to have chosen his heterosexual orientation – but
that’s a clear anomaly.)
Recent research has demonstrated that even long periods of change therapy do not change the underlying attraction to the same sex. The best results of change therapy are found in changed behavior – which others, includingWayne ,
adopt without any change therapy at all. The label “ex-gay” is a confusing
misnomer. To most of the world, it implies that “ex-gays” no longer have an
underlying homosexual orientation. However, current leaders of Exodus and the
ministries under their umbrella see “ex-gay” as referring to being no longer in
enslavement to a homosexual orientation. That’s a world of difference. (It
might be helpful to review the terminology surrounding sexuality, as generally
understood.)
Conservative Adventists seem reluctant to recognize that a homosexual orientation has biological components because that would appear to make homosexual sex “right.” In that they appear to accept the gay theology that teaches that whatever is inborn is moral. But the Bible contains no such teaching. It says that the (natural) “heart is deceitful above all things and desperately wicked.” (Jeremiah 17:9) Paul tells us that natural mind is unable to subject itself to the law of God (Romans 8:7 NASB) So it is clear that “natural”/inborn is not right. In fact we are all born with a sinful nature, inclined to do evil (See Romans 5:7, 25), and we have no guarantee that it will be done away with until Jesus comes, when we shall all be changed, in a moment, in the twinkling of an eye. (1 Corinthians 15:51-53)
A homosexual orientation is just one manifestation of a sinful nature. It is not chosen. But by the grace and power of God, homosexually oriented (same-sex attracted) persons can choose how they are going to think and act. They can choose to submit themselves, including their sexuality, to the lordship of Jesus Christ. That is the gist ofWayne ’s testimony. Please
do not misuse it to bolster the concept of there being something inherently
more “sinful” in a homosexual orientation than in your and my sinful
nature/orientation.
But perhaps you did not actually mean to condemn sexuality, but intended to refer to the practice of homosexual sex? If so, please make yourself clearer the next time you address the subject. As it stands, you appear to condemn Wayne, right along with homosexual prostitutes, as being “inherently” more sinful than other sinners. (I even question the “truth” of prostitutes as being “inherently” more sinful, since it takes but one sin, persistently cherished, to neutralize all the power of the gospel. Pride is such a sin, and prostitutes respond more readily to the gospel than the prideful Laodicean.)
I would again like to recommend the video “The Bible and Homosexual Practice - Separating Fact from Fiction” is excellent. I mentioned earlier that he debunks both some mistaken conservative views as well as oft-repeated statements of gay theology – such as those by Carrol Grady – that claim that the Bible does not address committed gay relationships. Look for the title on the home page of http://askdrbrown.org/. Perhaps this weekend will afford some time for those interested to watch this video.
Inge Anderson
www.gladventist.org
Re: What a tangled web we weave
I believe that Carrol’s experience of knowing “many gay and lesbian Christians who have not left God, who are chaste until they find a partner with whom they fall in love, and who then form a monogamous, faithful relationship” is a bit unusual. Most of the ones I know were previously in a heterosexual marriage, which they left in order to join their gay partner. (I don’t question that there may be some who were “chaste” until they met their gay partner. I just don’t know any, and I do know quite a few gay people. They also tell me that most “monogamous” relationships tend to become “open” after a few years, if not sooner.)
I also know a number of people who were once in a monogamous relationship. What impressed me is that several were drawn out of such a relationship by supernatural means. Others mutually chose celibacy in their relationship. (I can think of only two such couples at the moment – one couple of gay men and one lesbian couple.) They would agree withWayne ’s assessment of the practice of gay
sex. So please don’t ascribe his convictions only to his previous promiscuity.
In his original testimonyWayne addressed the concept Carrol expresses
with, “Nor did people at the time the Bible was written understand the concept
of people being born with a homosexual orientation.” He demonstrated
incredulity that the God of the universe could be unaware of a homosexual
orientation.
To accept Carrol’s statement (reflective of SDAKinship philosophy) as meaningful, we must first accept that the Bible is a wholly human record of man seeking God – a statement fundamentally at odds with the foundations of Adventist theology. If, by contrast, the biblical writers were inspired by God, then the content of their writings reflect what God knows about humanity and society. And to postulate that the Creator God didn’t know about “being born with a homosexual orientation” is absurd. So then we face the possibility of dealing with a very different God – one who has limited knowledge of the human condition. That may, after all, be the crux of our disagreement.
While I appreciate Carrol’s loving intent for same-sex-attracted individuals, her philosophy fails to take into account that God’s purpose for the human race is to bring humanity back into harmony with His character. The Apostle John stated clearly that the primary characteristic of God is love, and this love is defined in the Law of God – first as the two principles of love to man and love to God and later (at Sinai) as the ten principles of the decalogue. These principles were further elucidated in the civil laws given to Moses.
But the primary illustration of what it means to be in the image of God, in harmony with His character, is the life of the incarnate Son of God. In His own life and character, Jesus Christ demonstrated the meaning of the divine love which we are called to reflect. If we need any reminders of the kind of love Jesus demonstrated, we can find it in Paul’s writings in his letter to the Philippians, Chapter 2:
5 You must have the same attitude that Christ Jesus had.
6 Though he was God,[a]
he did not think of equality with God
as something to cling to.
7 Instead, he gave up his divine privileges[b];
he took the humble position of a slave[c]
and was born as a human being.
When he appeared in human form,[d]
8 he humbled himself in obedience to God
and died a criminal’s death on a cross. (NLB)
Thus, Jesus Christ demonstrated the very life to which He called His disciples, when He said, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it.” (Luke 9:23, 24)
Ellen White also put it succinctly when she wrote: "In the light fromCalvary it will
be seen that the law of self-renouncing love is the law of life for earth and
heaven." Desire of Ages, p. 20
This addresses the attitude of God not being so “demanding” or “unloving” as wanting same-sex-attracted individuals to abstain from the kind of sex that is “natural” for them. Self-renunciation is not “natural” to any of us, and maybe that’s why this basic teaching of Jesus is not very popular today. We live in a hedonistic society. Heterosexuals set the stage for today’s gay movement by setting the example of using sex as a recreational activity. (If that’s all it is, there is no valid argument against gay sex.)
This also addresses the confusion of love with sex, as Mervyn seems to have done with his beautiful quotes from Ellen White regarding love. The kind of love she was writing about was the “self-renouncing love” that is “the law of life for earth and heaven.” The kind of love she was writing about is in perfect harmony with all and every expression of God’s will, including his proscription of gay sex – however unnatural it may feel to same-sex-attracted individuals. Thus, if a gay person truly loves another gay person, s/he will refrain from engaging in forbidden sex with that person. It is only one of many sins that feel perfectly “natural” to us but are proscribed by the Creator who never forbids what is truly “good for us.” I can surely understand that it takes faith for a gay person to accept this. But then faith is the only way to experience the eternal life that begins here and now.
I believe we have strayed a very long way indeed from the teachings of Jesus Christ when we try to use them to justify gay sex. We appear to be transforming Christ into our own image, rather than allowing Christ to transform us into His image. It takes a radical Christianity to follow the real Jesus Christ. For a moving presentation of what the real Jesus was like, in contrast to our custom-made Jesus, I recommend Blair Wingo’s presentation of “Allow me reintroduce the Christ” on Youtube. Treat yourself to this as a thought-provoking Sabbath devotion. J
Re: Dilemmas of a Homosexual
Re: What a tangled web we weave
"Open the doors of every church and invite every homosexual in." A wonderful suggestion. At what point, does anyone declare that a person, once invited, is "disinvited." Does the couple, once "invited" become no longer welcome if they divorce, and who, or what entity is designated to ferret out any "secret sins" of any members.
If a church chooses this route, there will be whole new church bureacracy necessary to handle these "sins," as who among us is without sin. Much better to have a door wide open to acceptance for any and all who wish to enter, than have a patrol standing there to inspect each and every person's "sins."
My Son, Beloved Stranger (Carrol Grady)
Carrol,
In the Marriage and Homosexuality Conference thread you mentioned your son and his story, and most folks here know that it was your son’s homosexuality that started you on the path to the position of gay advocacy which you now occupy.
If I understand correctly from your book, your son “Danny” actually tried the route you now propose as the solution to a homosexual orientation. He spent three years in a committed gay relationship, including sex, and another six years in the same relationship in celibacy.
Perhaps you can share with us how he feels about the matter after his first-hand experience.
Inge Anderson
www.gladventist.org
P.S. You also mentioned that he and his wife were expecting a child any day. If I am not mistaken, that child must now have been born. I trust he and his wife are now the proud parents of a boy or girl and you are a proud grandmother. Perhaps you can share a little more?
Re: Dilemmas of a Homosexual
Inga, I have no quarrel with you. You are one of the few people who make any meaningful contribution to this conversation. The material from Ould, his lexicographic studies is excellent. He has actually found extra Biblical sources which not only use but define words which have been the source of endless discussion. His work should go a long way in ending those discussions. It won't. Most of the people advocating for gays don't really care about any objective data which sheds light on the Biblical perspective.
As for Kinship, it was started by Ben Pickell back in the seventies. He was the lover of an SDA pastor who was defrocked after his female fiancee exposed him. The pastor informed his intended of his sexuality. She went to the conference office and he was rather unceremoniously "kicked to the curb." Ben started Kinship to provide a support network so other gays wouldn't have to go through what his friend did. Ben was blind, looked like Tom Selleck during his Magnum days, and lived in the desert, Desert Hot Springs, If I recall correctly.
There should still be some pastors who worked in Southeastern in those days who have near first hand knowledge of the situation which spawned Kinship.
As for the inherent sinfulness of same sex attraction, what I mean is that Adam before the fall had not to struggle with this issue. I don't consider same sex attraction especially worse than heterosexual lust; there are, however, as Wayne pointed out, health issues r/t homosexuality that are less common among heterosexuals.
My own perspective on the gay community was formed primarily by my experiences growing up near Hollywood and working over a period of several years with the gay community during the AIDS crisis of the nineties.
Based on my experience, I would say that Carrol's perspective is based on lies. I rarely ever saw anyone who lived as a chaste virgin and then faithfully entered into a monogamous relationship with a single lover. Nearly all the people in "monogamous" gay relationship reported open relationships which involved numerous sexual partners.
Few of the people I met had ever been married. Some were in their early twenties. They had been infected around the age of twelve, possibly younger, through homosexual rape.
It is possible that the type of gay who gravitated to W. Hollywood represented a certain subset of gay culture. Some of the younger men lived in decidedly upper class areas of Los Angeles. It may have been that their proximity to Hollywood exposed them to predatory types not found in other areas.
As mentioned above, ancient Israel struggled over this same issue. Cultic priests, apparently of the homosexual type, frolicked in the temple prior to one of its periodic cleansings.
2 Kings 23:7 specifically mentions male cult prostitutes who were driven from the land and the temple by Josiah. Possibly you have some lexicographical information on the kadasim mentoned in 2 Kings 23:7?
It is possible that the kadasim were men who served women participating in the rituals but it has been my understanding that these individuals were involved in homosexuality. I'd like to see, regarding the kadasim, some material like what Br. Ould has presented on the NT terms.
Re: Dilemmas of a Homosexual
Mervin,
The greater question is not if God is capable of changing us, but what we let happen to our faith in God when He choses not to change us to the degree that we desire. Some view it as cause to doubt the degree of God's interest in them. I've been down that road and watched others lose their faith when mine seemed just as weak. No, the struggles were not pleasant. But I am thankful for them because they have taught me to depend on Him for His power to sustain my faith when my strength failed. So, like Paul, I praise God for the "thorn in my flesh" that keeps reminding me of my weakness and need to stay at the feet of Jesus.
Re: What a tangled web we weave
Inga,
Those who try to defend homosexuality as a "right" have exactly the same problem as those who condemn homosexuals: a failure to recognize and understand the true nature of sin. In Romans and other places, Paul describes "sin" and "sins," the first being the polluted and defiled nature that is within us and which we are powerless to control and overcome outside the transforming power of God, the second being the natural deeds and desires caused by the first. Discussions about sin and homosexuality too often focus on the results (sins) rather than the cause (sin). Paul also makes it very clear that there is no real difference between us because all are sinners who have fallen short of the glory of God. The typical result from focusing on the results of sin is trying to justify ourselves because our deeds are more socially acceptable than someone else's. Thus we scorn homosexuals but forgive pride, deceit, envy and even adultery. It is only when we fully embrace the Gospel and our sinful nature that we can begin to see others as equal in the eyes of God in spite of how we may feel about their particular failings.
Re: What a tangled web we weave
In all the discussions about homosexuality, rarely, if ever, is lesbianism referred to. There is no concern about AIDS or STDS, and women are known to be more monogamous than their male counterparts.
Does anyone care to discuss the "harmfulness or sinfulness" of lesbian monogamous relationships. Is it because of their more quiet monogamy, or that we have never questioned two females living together or sharing a home, than their male counterparts.
Re: Dilemma of a Homosexual
On September 11th, 2009 wfnoel wrote:
“The greater question is not if God is capable of changing us, but what we let happen to our faith in God when He choses not to change us to the degree that we desire.”
Indeed. It comes down to whether we regard our will as sovereign or God’s will as sovereign. If our will is sovereign, we lose faith in God if He doesn’t do things our way. Looking at it this way is sometimes a hard pill to swallow. It reminds us of our self-centeredness.
“Some view it as cause to doubt the degree of God's interest in them. I've been down that road and watched others lose their faith when mine seemed just as weak. No, the struggles were not pleasant. But I am thankful for them because they have taught me to depend on Him for His power to sustain my faith when my strength failed. So, like Paul, I praise God for the "thorn in my flesh" that keeps reminding me of my weakness and need to stay at the feet of Jesus.”
That’s exactly what I’m seeing on our support lists – a wonderful group of committed Christians who are very aware of their weakness and thus cling closely to Christ. Who’s to say but that their sexual orientation may not be a blessing in disguise in that it makes them cling to Jesus, and that’s, after all, the only way any of will gain entrance into the Kingdom of God. I consider it a privilege to count them as my friends.
It’s not all about church or even us. It’s all about God and His Kingdom.
“Those who try to defend homosexuality as a "right" have exactly the same problem as those who condemn homosexuals: a failure to recognize and understand the true nature of sin. … Paul also makes it very clear that there is no real difference between us because all are sinners who have fallen short of the glory of God. The typical result from focusing on the results of sin is trying to justify ourselves because our deeds are more socially acceptable than someone else's. Thus we scorn homosexuals but forgive pride, deceit, envy and even adultery. It is only when we fully embrace the Gospel and our sinful nature that we can begin to see others as equal in the eyes of God in spite of how we may feel about their particular failings.”
This is so true. I really appreciate your contribution.
Inge Anderson
(Please feel free to contact me through the link at www.gladventist.org)
Re: Dilemmas of a Homosexual
It's depressing to read something like this and realize that as a whole Adventism seems to be more intolerant than society at large.
I keep thinking back on what Jesus said:
"It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners." Well that's great news! I'm sick - Jesus is the guy with the cure. It sounds like the church is equivalent to a hospital then. Nice!
So If homosexual people aren't welcome in church where are they welcome? If we're sinful but still able to clean ourselves up and achieve perfection (Be ye perfect...) why do we need God? It's crazy that homosexuals are kicked out of the church because they're gay, but not surprising.
I went to Adventist boarding school. We had an amazing adventist chef from brazil. He was quiet, kind, and was always talking about God (even when I didn't care). Didn't advertise his personal life but being naive, I always wondered why he wasn't married. After I graduated I heard that a disgruntled student went through his email account - found out that he was gay and ousted him to the conference office. They fired him immediately.
The person that replaced him though, they were morbidly obese. There's a double standard. Cherrypicking sins. Don't misunderstand, a person's intimate struggles are not part of my boundaries. So why the double standard? I always hear that all sins are the same to God - so why is it that we treat them so differently?
What did we think Jesus meant when He said "apart from Me you can do nothing?" Does that mean that once we're in the church *ding* we're fixed? It's just so frustrating that these double standards exist. I hear the message "you need Jesus to change your life" then, once you're baptized "you have to stop being homosexual now; that's just not how Christians behave." Are you kidding me?!
Over and over and over and over I've tried to be good. tried hard. Raised as an adventist I've tried. I've promised. I've bargained with God, and each and every time I failed. I gave up and became an agnostic then went further away from God, becoming an atheist for awhile. I thought I just can't do it so I must be one of those people that's going to burn if God is really there.
After spending most of my short life on Do-it-yourself religion and trying to white knuckle it God stopped me in my tracks and used a few people to explain that it's not what you know, or what you do. its WHO you know. I stopped trying to change myself and asked Jesus for some help. Surprise surprise! it worked!
So knowing Jesus, Really Knowing Him is what matters most. Finally I get it.
But that's not the message I'm getting in a lot of Adventist churches. Typically things go like this:
1. Advertise Evangelistic meetings
2. Run Evangelistic meetings
3. Convert the "Lost Sheep"
4. "Lost Sheep" leaves because they (a.) don't know how to get to know Jesus (b.) they get the feeling that they aren't welcome unless they "act proper" (c.) both
The new member churn is just incredible. Our church baptized 22+ people and in less than a year only 2 of those people are still here. Why?!
For those of you that feel you have the right to decide who should be allowed in the church - who gave you that right? God said he would finish what He started in us. Isn't He big enough, man enough, God enough to do what He says? Why do so many people in the Adventist church feel that they have to change or control people? Those of you that do this, do you realize how many of us young people are leaving because of garbage like this?
Re: What a tangled web we weave
Re: Dilemmas of a Homosexual
Another WOW! Moment
Psalm 19
7 The law of the LORD is perfect,
reviving the soul.
The statutes of the LORD are trustworthy,
making wise the simple.
8 The precepts of the LORD are right,
giving joy to the heart.
The commands of the LORD are radiant,
giving light to the eyes.
9 The fear of the LORD is pure,
enduring forever.
The ordinances of the LORD are sure
and altogether righteous.
10 They are more precious than gold,
than much pure gold;
they are sweeter than honey,
than honey from the comb.
11 By them is your servant warned;
in keeping them there is great reward.
12 Who can discern his errors?
Forgive my hidden faults.
13 Keep your servant also from willful sins;
may they not rule over me.
Then will I be blameless,
innocent of great transgression.
14 May the words of my mouth and the meditation of my heart
be pleasing in your sight,
O LORD, my Rock and my Redeemer.
Re: Dilemmas of a Homosexual
Someone suggested that all Adventist congregations are welcoming of "repentant homosexuals."
When I worked at the Adventist Media Center in Thousand Oaks (now in Simi Valley), the president of the media center stated in a meeting with all employees that he would not tolerate any homosexuals as employees of the media center. I interrupted him to ask if he didn't mean to say, he would not tolerate any "practicing homosexuals." "Surely," I said, "you don't mean to imply that mere orientation is sufficient grounds for barring a person from working here."
He responded that I was attempting to water down his meaning. He would not tolerate any homosexuals on the staff of the media center--no matter what their actual sexual practice.
I ached inside as I looked around the room and saw in the crowd a number of homosexuals. I wondered how the president's speech affected their sense of welcome in the Adventist Church.
john thomas mclarty
Re: Dilemmas of a Homosexual
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Re: Dilemmas of a Homosexual
Re: Dilemmas of a Homosexual
" much of what comes out of someone is caused by what or who influenced them."
Bingo! And if it is their church, or society, and even family, how is that to ever be changed. When those overt and sometimes subtle messages are well-known by the homosexual, we see the results in depression, suicidal thoughts, and the attempt to escape who they are.
A child growing up in such an environment, realizing he is so different from "normal" folks is subjected to more pain than any heterosexuals can understand. Which is why we should never withhold our love, acceptance and willingness to embrace anyone that seeks our companionship and refuge. We need not condone other's lifestyles or habits--none of us are perfect--but love can be a transforming and miraculous aid in helping to heal and make others "whole." It is impossible to believe that Jesus would have been as condemning as some religionists are today. Just as the well-known story of the woman caught in adultery, she was a victim of her circumstances just as all of us are trapped in the bodies which we inherited. The more we learn about human fetal development, we can begin to realize the enormous capabilities of the fetus and brain development over which he has absolutely no control. To blame or indict anyone for impossible circumstances, especially begun in utero, is to be bereft of psychological understanding and judge only by outward appearances, not the heart, as a famous man once said long ago.
Re: Dilemmas of a Homosexual
Elaine,
Thanks much for your last post which expresses my sentiments.
It is only as sinners (of any kind) experience the love of God that they can learn to trust Him enough to commit their lives to Him. Our mandate, as Christians, is to demonstrate the love of God to those who know Him not.
A focus on outward correctness of behavior often sabotages what God wants to accomplish. The Pharisees were good at that sort of thing, and they crucified the Lord of glory.
Re: Dilemmas of a Homosexual
Re: Dilemmas of a Homosexual
"More than thirty-seven years of living a promiscuous gay lifestyle lapsed before I would come to know that God doesn't see my orientation as a sin. How was it possible that the simplest of truths regarding God's love could be overlooked for one particular sin for so many years? "
What about more than thirty-seven years of living a life of an indulgent alcoholic before coming to know that God doesn't see one's involvement in alcoholism as a sin.? It is futile to stop overindulgence in alcohol by continuing to drink excessively. To finally realize that the ONLY WAY OUT is by accepting one'spredisposition to alcoholism as an inherent trait and desire the world to embrace you and accept your habit as normal with TRUE CHRISTLIKELOVE is self-deception of the most hideous kind.
The dilemma of homosexuality lies in equating accepting and endorsing a life style in direct contrary to Biblical injunction to TRUE CHRISTLIKE LOVE. To do so actually condemns the VICTIM to a life of sin without hope.
Homosexuality is not a greater sin than any others, just stop making it a SACRED COW.
Re: Dilemmas of a Homosexual
Philip
I believe your out of line.
Perhaps you need to re read waynes piece.
Re: Dilemma of a Homosexual
Why is it that so many seem to equate gay marriage simply with sexual activity? Is that what heterosexual marriage is all about? Of course not. Sex is only a small, though important part of the bonding, shared companionship, lifetime memories and learning to live with closely with someone who is different in many ways. This is what gay people who are Christians long for - they want their love to be dignified and affirmed in the same way that heterosexual couples' love is. To make a successful marriage requires support and affirmation of the community and the blessing of God. And while that may not be the way God created mankind originally, it is the way they are today. It is not a sin, though it may be one of the results of living in a fallen world. Just as God does not punish people who are unable to reproduce and "replenish the earth" (a specific command in Genesis) so I do not believe He punishes them for being born with a different sexual orientation.
And Inge, I think I pretty well covered Paul's situation in my previous post. Yes, he and Brandy are proud parents and we are proud grandparents. But we do continue to have concerns for the future of their marriage and the future of this precious baby, even as we pray daily for their success.
Carrol
Re: Dilemmas of a Homosexual
Phillip can you tell me how old you were when you chose to be heterosexual? Did you receive condemnation and exclusion for your choice? Did churches tell you you were not welcome in their congregation because of your choice?
Probably not. Just as heterosexuality was not a choice for you, homosexuality was not a choice for me. Although I have been treated my whole like it was. Now you may fornicate, be an adulterer and the like, may receive little, if any counsel by the church. If I on the other hand have a sexual fall, I have already been warned that I will be severely counseled. See anything wrong yet? Sacred Cow? How do you figure that? Have you had to struggle to be accepted by Jesus in the sight of your church members? Have you been pointed at and talked about? Have you been driven to suicidal thoughts because of not matching up to church standards? Yes… this sin and those who have suffered from it and with it have been scorned and rarely loved into a church congregation. You clearly have missed the meaning of the article. I would suggest re reading it. Pray to God to give you meaning and love for a fellow sinner. I’m guessing that if you let Him, God will reveal Himself to you and show you His love is for all sinners.
I am not striving to become heterosexual because it is “right”. Heterosexuality is not the opposite of homosexuality. Holiness is the opposite of homosexuality. Striving and wanting to be like Christ. Allowing Him to fill me with right desires and right decisions. Again….to do His will, not my will.
Re: Dilemma of a Homosexual
On September 13th, 2009 carrolg wrote:
Why is it that so many seem to equate gay marriage simply with sexual activity?
H’mm… Carrol, why else is marriage required for same-sex couples? All the other components of a close relationship are available to the unmarried – bonding, shared companionship, lifetime memories, emotional intimacy, etc. God designed marriage as a way to share his creative power through the act of procreation. So marriage lays the foundation for the family, and sex is an intrinsic part of marriage.
You are so right that God’s blessing is an important part of a successful marriage. Throughout the Bible God has explicitly blessed the union of a man and a woman in the covenantal bond of marriage, but, while same-gender sex is mentioned in the Bible, it is never mentioned favorably. In fact, it is explicitly proscribed.
You seem to assume that “gay marriage” is the only positive option available to men and women with a homosexual orientation – even while your own son is disproving that assumption. I’m so sorry that you cannot see his marriage more optimistically than you appear to. (In another conversation, I tried to encourage you to have a bit more optimism.)
I suppose that if I regularly hung out in a club of divorcees, I’d have as dim a view of heterosexual marriage as you appear to have of gay-straight marriages. However, for the past thirteen years, I have regularly hung out with a wonderfully warm bunch of men and women which always included some in gay-straight marriages.
In fact our GLOW ministry (www.glow.cc) started with two married men sharing with each other, with me lurking on the side lines. That was nearly thirteen years ago, and their marriages are still going strong. (Notice that a couple of our married men posted in the Marriage & Homosexuality thread.)
From personal, real-life observation of several gay-straight marriages I conclude that their marriages are better than the average heterosexual marriage – perhaps better than yours or mine. In each of these three cases, the wives are aware of their husband’s struggles, and both partners know it takes commitment and effort to make a marriage work. Perhaps that is why their marriages function so well. I enjoy seeing a couple married for forty years still tenderly touching in passing, be it ever to casual. They treasure their relationship. Too many of us “heterosexuals” take our marriage for granted, and we suffer the consequences.
In our GLOW and GLAdventist (www.gladventist.org) ministry we've had dozens of married gay men share with us, and they shared the rewards of their marriage even while they admitted to the struggles which brought them to us. Most of them stayed only for a short while to gain assurance that they weren’t alone and that their sexual orientation didn’t make them particularly “abominable” in God’s sight. I could almost hear the sigh of relief in their posts. More than one of them shared that it was his marriage that held him to faithfulness to God and His will. They shared their love for their wives and families. Then they thanked us and left to tend to their marriages and children.
Admittedly, two of the heterosexually married men (including one you know) who spent time with us did eventually leave their wives – both of them Adventists. But I’m guessing that’s less than 5% of those who shared their lives with us – sad, but hardly worse than the failure rate of heterosexual marriages. (I have this theory – which can never be proven – that the bulk of homosexually oriented Christian men are, in fact, in a heterosexual marriage. They have nothing to gain by telling anyone about their struggles, so they don’t. The few we meet on our lists are the exception.)
We have a rather small support list, and of the 16 individuals who posted in the last month, four are gay men who are heterosexually married, and all have found their marriages to be a very positive factor in their lives. Three of them have shared of the miraculous and instant attraction between them and their wives when they met. It had never happened before, and it will likely never happen again. They see God's hand in their lives. (Normally I expect marriage to develop through a slowly forming friendship which leads to emotional intimacy which leads to sexual attraction – which is almost the opposite pattern of the development of most heterosexual marriages.)
Experience demonstrates that is not necessary to be “heterosexual” to be heterosexually married. It is possible to be attracted to one person of the opposite sex and have a satisfying marriage. By the grace of God it is possible to discipline one’s sexuality to resist the siren call of the “greener” grass on the other side of the fence God has put around sexuality.
In marriage, I don’t see being attracted to others of the opposite sex (definition of a heterosexual orientation) as any advantage. A heterosexual man, once married, must discipline his sexuality to focus only on his wife. A gay man needs to be attracted only to one woman – his wife. He must also discipline his sexuality to focus only on his wife, thus excluding gay lusting and gay fantasies. And from what I know of the struggles of some heterosexual men, I’m not easily persuaded that the struggles of gay men in straight marriages are a great deal more difficult than theirs.
I believe that the false assumption that heterosexual marriage is not an option for Christian gay men has done them a great disservice. Our God is a God of miracles, and He has performed the miracle of attraction between a gay man and one special woman over and over again. Perhaps it takes a bit more faith for gay people to trust God to look after their emotional and sexual needs. But, without faith, it is impossible to have a saving relationship with God – even as a heterosexual.
As I said earlier, I see Paul as one of God’s true heroes. It’s quite a testimony to his strong character that he chose to live celibately with his gay partner for six years while he was still in his twenties. The same kind of commitment and strength of character he has demonstrated in the past will make him a faithful husband and father. I believe that their little son is blessed to be born into their family.
I’ve said more in my post in the Marriage & Homosexuality thread that I won’t repeat here.But I do want to repeat that from what I have seen of Paul, I believe he is one of God’s own. Jesus said, “My sheep hear my voice,” and when the final call comes, I believe he will recognize the voice of the Shepherd to follow where He leads. May you and I do likewise.
In His love,
Inge
www.gladventist.orgRe: Dilemma of a Homosexual
The issues surrounding homosexuality are difficult to address in the church, especially in today's politically charged setting. It is even more difficult for many to understand the thought processes that go through the mind of a homosexual.
A person just doesn't wake up some morning and decide to be gay. It's not something someone chooses to turn on and off like hot and cold water faucets. Just ask anyone who has struggled in this swamp like I have.
The question must be asked, how can God condemn someone who is attracted to the same sex who never chose to feel that way? For years, dating back to early childhood, I felt I was different from my peers. This was back in the days when sex of any kind was never talked about in public and a "gay old time " was what you heard in the song starting the Flintstone cartoons.
Today is quite a different story than 40 to 50 years ago. Homosexuality is on the front burner of discussion list. The church cannot pretend it isn't there or hope we can somehow skirt around and avoid it. The polarization touched off in the church by any discussion of homosexuality has been one of the most frustrating and gut wrenching ordeals of my life to listen to.
I hope I won't get shot down by what they call in the military "friendly fire" but here's my take on it all from a been there done that, was one, am one, depending on how you define homosexuality. I never came "out" as is refered to one who proclaims, "I'm gay." No, I've been so tightly hidden in a closet of self induced shame for so long, that it's amazing I've survived it all. The fear that nags at me is this, would people in the church still love me, respect and trust me, as they do now, if they knew, or would that all change and I be looked at suspiciously if I gave my testimony, even though I would still be the same person as I have been for over 25 years now, a man who repented of gay sex and has not gone back to it, a man who God miraculously brought the one and only woman into my life that I was genuinely attracted to, a woman I fell madly in love with and asked to marry me 3 weeks later.
I am a very cautious, conservative person so for this to all happen so quickly was all the more miraculous. I thought I was "cured" of my homosexuality. The pastor who married us, the same one who rebaptised me 2 years before, the same pastor who in my desperation and utter despair and despondency, showed a level of compassion for me when I told him my terrible secret 2 years before I finally came back to God and the church, insisted that I not hide my past from my bride to be. Hesitantly I told her, and she was okay with it. Again I thought and told her before we got married that I was "cured" .
So what's the problem now, you might be thinking? We are still married, I have fathered 3 children by her, but as time went on my same sex attraction seemed to wax and wane and no matter how hard I prayed to God to take it all away, He never has. Our marriage has had it's fair share of problems, but it has usually centered around issues other than my same sex attraction. We have always been transparent with each other, except for my same sex attractions. I feared telling her, that I hadn't been completely "cured", as I had told her, thinking she would leave me.
There is a lot more, that I won't detail here, but I finally mustered the courage to tell her early last year, because I just couldn't go on keeping it all a secret from her. I could look her in the eye and honestly tell her I had been faithful all these years to her, that I loved her inspite of my not always acting like it. I didn't know how she would respond, but I spilled my guts to her.
She started crying. I had expected the worst and braced myself for it wishing I could just die. Her biggest disappointment was that I held it in for so many years, fearing that I couldn't trust our marriage enough to tell her. You hear all these stories about married gay men whose wives go ballistic when they find out the truth about their husbands. My story is just the opposite. Perhaps it's because she knew I wasn't practicing a double life with a boyfriend on the side. Our intimacy had just about disappeared between us in recent years. Our sex life had been zilch for years and I always blamed it on my medications. Antidepressants do have a way of killing your libido.
The love and affection she showered on me in the aftermath of all this gave me renewed hope and determination. She loved me when I couldn't love myself. I decided that I was going to get rid of this gay albatross that clung to me inside no matter what. I searched for a professional therapist who was a christian who had experience working with people with unwanted same sex attractions. In essence a change therapist.
I was being faithful to God and transparent to my wife, but rather than bounce back emotionally, I sunk into a depressed state of mind that nearly killed me. My wife reassured me it was alright that I was being too hard on myself. She was very concerned for me because I have heart trouble, and kind as she was and gentle as this therapist was the gay inside me just wouldn't go away. Wayne, your story is different than mine, but I certainly know what you mean when you say you couldn't pray the gay away. The therapist finally said I needed to go to a pychiatrist who specialized in medications for depression. He really stressed that I not tell the psyc anything about the issues of homosexuality because he would just try to convince me I was born this way and to come out of denial and quit trying to change.
I was literally having a nervous breakdown over it all and couldn't even get out of bed. My prayer life and devotion to both God and family was stronger than ever. What was wrong? I didn't grow up in a disfunctional home. I was never molested as a boy. I felt rejection from my father, but that wasn't till I was in my 20's when he remarried after my mother died. I didn't fit the typical profile of what makes a person have same sex attractions. I could only ask God "What's going on here?"
I need to get this wrapped up here. I didn't intend this to be a personal testimonial, but it looks like it's turned into that. There will be a lot of gaps here, but I did finally go to a shrink. Low and behold the only one within 100 miles who was in the Blue Cross insurance network was a Seventh Day Adventist. I told him everything. He had me do some testing on a computer, asked questions I couldn't figure out made any sense, I was interviewed by another practitioner in his office, then back to him. He told me I had obsessive-compulsive disorder. He prescribed a medication that he said should show some results rather quickly. He wanted to see me in a month and advised me in the meantime to relax and let go of anything that only adds to my frustration level. Strangely, he said very little about my issues of homosexuality. He gave me no indication on that first visit, where he was coming from on that. That was over a year ago. Gradually, I started feeling better and thinking more clearly. He has steered me away from my fixation on "what do I do to get over this."
God leads in mysterious ways. Romans 8:28 says, "All things work together for good to them that love the Lord, who are called according to His purpose." Today I understand what that means in ways I never could before. God doesn't cause everything that happens for good or bad in our lives, but he most certainly can use even our worst tragedies and disappointments in life for our benefit, and even more to help us understand what it's like to walk in someone elses shoes, to better help them see past the darkness and communicate God's love for them.
A thorn in the flesh has a way of humbling a person, if you will recognize it as such, and allow God to use you in ways he maybe couldn't were it not for that thorn.
In trying to reach people for the kingdom of God we should remember these words found in Ministry of Healing page 143 "Christ's method alone will give true success in reaching the people. The Savior mingled with men as one who desired their good. He showed His sympathy for them, ministered to their needs, won their confidence. Then he bade them follow Me."
In studying the Bible we should always use Proverbs 3:6 as our personal guide, "Trust in the Lord with all your heart, and lean not unto your own understanding. In all your ways acknowledge Him , and He shall direct your paths."
Re: Dilemma of a Homosexual
I'm somewhat skeptical that a gay man in his twenties could, or would, live as a celibate with his gay lover for six years. I believe that he might lie about it, however
Frankly, it's no ones business, including his mother's, what he does sexually. I find the dysfunctional elements in this particular relationship unbearably oppressive. Mom interferes with being gay, Mom interferes with being straight. Why not let the poor kid just live his life? Will he have to suicide in order to be left alone?Really, it embarrasses me to see this poor fellow become a public figure so his Mother can deal with her own guilt.
Re: Dilemma of a Homosexual
Hansen, I'm sure Marcel is starting to feel like the guy in the parade who follows the elephants with a broom and a big, big dust pan.
Are you just posting stuff to see how quickly he can delete it? Really, you're being more than a little unkind, and if you were to direct comments like this toward Carrol while we were in the same room, I'd give you one warning, then ask you to leave.
Since you find the conversation so "unbearably oppressive" why don't you just stop reading it? You should stop snarkily dropping inappropriate comments, and you should certainly stop suggesting that suicide is the only outlet to cure what you view as his dysfunctional relationship with his mother.
Re: Dilemma of a Homosexual
Tom
I am so happy for you and your wife. Its hard over the net but I want to express how supportive and glad I am that both you and Wayne have addressed the issues that life has thrown you by clinging to Jesus.
I pray that you each have a thousand angels to constatntly support and care for you.
Blessings.
Re: Dilemma of a Homosexual
Inge, I think you are sincere, well-meaning and sure that you are right., but you seem to have an unusual conception of what marriage is all about. If, as you say, the only thing unique about marriage is sex, then it is very strange to turn around and say that having sex with someone to whom you are not attracted physically or with someone who is not attracted to you, makes a better marriage than most heterosexual marriages.
I would never wish ill for anyone, but I would be very surprised if the two married men you mentioned who had left their wives (or their wives left them) are not the last in your small band of heterosexually married men to do so. Why? Because of the hundreds of stories I have heard from gay men and women who tried desperately to make their marriages work. Most of them can make a go of it for ten or fifteen years before they crack under the strain. Some dear friends of mine stuck together for 33 years, but the end result was devastation and heartbreak. And also because of the 500,000+ members of the Straight Spouse Network here in America alone. I don't deny that there are a few who are able to have a fairly happy heterosexual relationship, and I pray fervently that Paul is one of them, but this is not the answer for most homosexuals. It takes a very special kind of partner who can be satisfied with a marriage to someone who is not physically attracted to them. Here is a link to an article, which although written from a secular slant, gives a little glimpse of the magnitude of hurt experienced by straight spouses: http://www.sbsun.com/news/ci_13333095?source=email
You suggest that a gay person can enjoy all the benefits of marriage, except sex, with a close friend. I would disagree with that, but even if this were true, it is a very rare heterosexual man who would be willing to form such a friendship with another man who is gay.
You are right about Paul. He is a wonderful person of strong character. But you have no idea of the background to all this, and I would prefer not to discuss his situation anymore.
Thank you
Carrol
Re: Dilemma of a Homosexual
Hansen, I'm not in need of your psychoanalysis. Frankly, it's none of your business.
I wrote our family's story to help other parents who were going through a similar situation. I have worked with well over 800 families and many more gays and lesbians, and have been told many times how much it helps to know someone who can understand. Paul not only encouraged me to write the book, but has encouraged me to share the update to his story.
Carrol
Re: Dilemmas of a Homosexual
Carol
I continue to read your responses laced heavily with sympathy for the homosexual. As I have addressed previously, would you please respond to these questions.
Where do you find God's advice for same-sex sex?
Where do you find God's direction for us to marry same sex?
Where do you find that God designed a penis to go in an anus or any other location for that matter?
Why do you insist on going against God?
Why do you find it necessary to accomodate man's will instead of God's will?
The bible says that the heart is deceitful and desparately wicked. Can you see in this how many will seek to pleasure themselves instead of commiting themselves to God and doing His pleasure? I see absolutely no calling or reference to self denial in your posts.
Of course there are thousands and thousands of men and women who are not happy in their heterosexual marriage. Perhaps they are not called to marry to begin with, but first be focused on dedicating their lives and their will to Jesus Christ. I see no uplifting of Jesus Christ and His plan for us in your posts or in your story. I am sorry to have to be so straight forward, but it is incredibly self centered and selfish. These stories and this advice in no way draws me to Jesus, only to what self wants. Completely the opposite of the plan and will of Jesus Christ.
I am praying that you will let him open your heart and let Him reveal Himself and His plan to you and all those who combat His love and plan of salvation.
Wayne Blakely
Re: Dilemmas of a Homosexual
Inga wrote:
"why else is marriage required for same-sex couples?"
This shows a deplorable lack of understanding of the many legal benefits of marriage: Social security spousal benefits; income tax provisions; health insurance coverage: rights that are only given to legally married partners.
Would you deny these benefits simply on the basis of their sex--and isn't that discrimination. There are still states that deny same-sex benefits that only marriage can provide, and some deny adoption rights, also. Why is any form of discrimination that prevents equal rights to benefits, especially financial, to a distinct group of people.
Why must any individual's disapproval of others' actions disallow them benefits we enjoy. This will always be true in a democratic society. We may disapprove of children born out of wedlock, but we should never penalize the child, unless we wish to return to the time of Hester Prynne.
Re: Dilemmas of a Homosexual
California already has the Domestic Partnership act, which gives most of the legal benefits of marriage, and the gay lobby is still pushing for same-sex marriage.
What most folks don't wish to acknowledge is that the legal benefits proposed for "gay marriage" are highly discriminatory against straight single people and celibate gay people, even if they live together in the same house. In effect, you have to pay more taxes if you live according to God's rules as read in a straightforward reading of the Bible.
We have to consider why benefits were originally given to married people? Was it because it costs more for two to live together? (I don't think so.)
Permit me to rephrase your question:
Why should gay people who choose to follow their inclinations have more legal rights than their celibate peers who choose to live by God's rules as understood by a straightforward reading of the Bible. (It makes sense in a hedonistic society, of course, and maybe that's what we've come to?)
Re: Dilemmas of a Homosexual
Really Elaine,
Its just as discriminating to not allow brothers and sisters to marry for the same reasons.
It is weak arguements like these that muddy the waters in question.
Gay-Straight Marriages
I had explicitly written this of gay-straight marriages:
Again, let me repeat and rephrase: Gay people can hope for marriage, if that is what they want, if they will put their trust in God. I have observed such marriages that are better than the average completely heterosexual marriage. Not all will experience "miraculous and instant attraction" with a whirlwind courtship (such as Tom experienced), but it can and does happen, by the grace of God. It is not necessary to become straight in order to have a satisfying marriage. It's only necessary to be attracted to one person of the opposite sex. Thus, the argument that the only choices that gay people have are either celibacy or gay marriage is patently false.
If failed marriages are proof that marriage doesn't work, then marriage between two heterosexuals definitely doesn't work. There are millions of stories to "prove" it. And most of the persons involved will tell you how hard they tried to make their marriages work.
I find your reference to my "small band of heterosexually married men" a little humorous. They're not "mine." But I believe they are the tiny tip of the iceberg composed of essentially gay men in heterosexual marriages. Since they have nothing to gain by telling anyone of their secret orientation, we will never know how many.
When Jesus called us to deny self and take up our cross daily, He didn't promise it would be easy. He didn't promise that we could have all our desires fulfilled exactly the way we wanted to. But, in spite of that, He did say that He came that our joy might be full. If we choose the path of self-denial, even in sexuality, we can also expect the fullness of joy that is found at the right hand of God, even in this life, if we remember that the battle is not ours, but the Lord's.
Re: Gay-Straight Marriages
It occurred to me that Carrol probably didn't intentionally twist what I wrote but just read my statement through her perspective, which sees a gay-straight marriage as largely platonic. (I am aware that this perception may not be accurate either.)
Carrol addressed my comment that suggested that the sexual union is largely what defines marriage from other intimate emotional relationships. Most readers here probably know that western law generally recognizes the act of sex as a consummation of marriage, and that if there is no sex, the marriage may be annulled on that ground alone, without the necessity for divorce. So my defining the marriage relationship in terms of sexual union is grounded in both tradition and law.
Another possibility Carrol brought up with her comment is a largely platonic marriage between individuals who are "best friends." This is probably not the norm, but it does occur occasionally with two heterosexuals married to each other. Is this a big problem?
It seems to me that there's nothing in the marriage covenant that obligates the partners to engage in sex x many times a month or year. As a matter of fact, I know of marriages in which the sex is very good ("hot" according to both partners), but both partners are miserable and constantly on the brink of divorce. So sex doesn't appear to be a very stable foundation for marriage. Being best of friends, or soul mates, may be a much better foundation.
If largely platonic marriages between heterosexuals work, why should we question the prospects of largely platonic marriages between a homosexually oriented and a heterosexually oriented person? (Mind you, I don't know of any such gay-straight marriages. As far as I know those in the gay-straight marriages of my acquaintance have a pattern of sexual activity well within the norm of heterosexual marriages -- not that it's anyone's business.)
I am confident that God has a thousand ways to care for His children (including His same-sex-attracted children), of which we know nothing.
Re: Dilemmas of a Homosexual
"California already has the Domestic Partnership act, which gives most of the legal benefits of marriage, and the gay lobby is still pushing for same-sex marriage."
If Domestic Partnership Act, does truly give "MOST" of the legal benefits, why are not heterosexual couples opting for that arrangement?
The corollary: why, if these are almost equal, should there be such strong opposition to marriage for same-sex couples? Who do they harm? I have yet to hear of a single heterosexual married couple who has suffered egregious harm from the many homosexuals who now marry in several states, and in California for a short time. Please give evidence that it has caused any harm to straights. Otherwise, it is a repeated canard without evidence.
Re: Dilemmas of a Homosexual
What is the difference from objecting to one's religion (which includes his lifestyle) and one's choice of a marriage partner? Why do we wish to meddle in other's people's private living arrangements? Is this the Christian manner one wishes to be associated with? What happens to the Adventist church's declaration of religious liberty if this is not associated with religious beliefs?
If the SDA church wishes to take an active opponent position on same-sex marriages, be prepared for the same arguments to be used against the church in the future. Be careful what you wish for--it might come to pass in ways not expected. Remember, SDAs are in the distinct minority in their religious practices and beliefs. Allowing other people to have their personally-chosen beliefs and actions is the description of religious liberty, else why call it liberty? How is this following the 14th amendment?
Re: Dilemmas of a Homosexual
Dare I stick my neck out and interject something in this gay marriage debate? I'm reluctant to do so, but I'd really like to see this wrestling match over the issue, between Carrol and Inga particularly , cool down. Carrol, you seem to have quite a bit of experience in dealing with homosexuality because of your son. You are to be commended for your ministry to gays. I bought and read your first book that you wrote under the psuedo name Kate McLaughlin. Several months ago I reread it. There has been a lot of water go over the dam since you first wrote that book, and your perspective on the issue of homosexuality has obviously changed from when you first found out your youngest son, Danny, was gay. I'm a little confused here. From these posts going back forth between you and Inga, the name Paul has cropped up. Somehow I got the idea that you have a gay son named Paul who has married and is expecting his first child. Could you clear this up for me? Did you write a more recent book? Would you care to comment on my testimony that I wrote on this post a few days ago? I certainly don't want to hold myself up as the poster boy for gay-straight marriage. But neither do I think my story should be just ignored as some kind of quirk that should be marginalized , in your case histories you hold up to convince people who have same sex attraction that it just doesn't work.
Inga, you are equally as compassionate in your efforts to help people who struggle with same sex attraction. Both you ladies should be commended for taking on this type of ministry, even though you definately have some differences. Please don't let your mutual desire to try and communicate to the church a need to be more compassionate to people with same sex attraction, be overshadowed by your differences.
I stumbled across Gladventist the first of this year and joined. I wished I had found it 10 years ago. It has helped me in numerous ways that I never dreamed possible when I first joined . It has also given me opportunities to share and try to encourage others with same sex attraction. It has also helped me come out of denial, self-hatred, and broaden my perspective, compassion and acceptance of gays. For decades I dispised gay activists because their militancy reminded me of what I hated in myself. Today I am ashamed of my insensitivity and hostility I projected toward gays for so many years. I always felt that if the gays who were not so in-your-face and pushy there wouldn't be such a backlash from the churches. After being on Gladventist and studying all this a little more I believe it is more the reverse.
I have finally accepted that some people like myself have a homosexual orientation. Years of endless pursuit, prayer, I tried everything , didn't change that fact. But accepting myself for who I was, did not release me from my marriage vows to my wife so I could now go looking for "true love" with another man. That's the real lie that Satan would have people like me believe.
I can understand now from reading the experiences of other gays in the church, that the church"s stigmitizing them, has driven many people out of the church, away from God, and running into the welcoming and affirming arms of the gay community. In an effort to purge all the baggage they felt heaped on them, it can indeed be liberating for many to just go for it all and not look back.
Today I have to ask myself, what can the church do to reverse all this ? This conference at Andrews University presents a golden opportunity to appeal to the church to take a compassionate approach to people who struggle with same sex attraction. You and Inga are on the same page with regard to compassionate ministry to gays, and the need for the church to reach out to them. Why not work together toward a mutual goal where there is common ground , instead of this warring over where there is disagreement between you? This opportunity is going to just blow up in our faces and get nowhere if it breaks down into a skirmish between people who are basically on the same side when it comes to the church not giving gays the feeling they are not welcome.
Over reach can be counter productive and make things actually worse for gays in regards to the church. I can see the printing presses going full speed already by the self-annointed ministries whose main purpose seems to be "cry aloud and spare not". It's probably going to happen anyway, but why give them fuel to make a bigger fire?
Re: What a tangled web we weave
Hansen,
Asking if there are any SDA churches that welcome penitent homosexuals means both those churches and the person asking the question are utterly failing to practice the redeeming love that God has showered on us. It allows the "holier than thou" crowd, who measure their closeness to God by not having to battle such offensive sins as homosexuality, to insulate themselves from the reality that all sin is equally deadly and having to come to a real understanding of what it means to be redeemed. We should never ask if a person has overcome to the point where their sin no longer offends us. Instead we should be inviting them to become part of the welcoming fellowship of Christ in which we each discover His power to live and overcome.
Re: What a tangled web we weave
wfnoel
Your point is well taken. The only way any of those who are now unrepentant may be brought to repentence is to know that God loves them unconditionally, inspite of what they are and do. That doesn't mean the church should approve of sinful behavior. But it is only in an atmosphere of the kind of winsome love Jesus emulated, can a desire for something better in life than sin be awakened in the heart of the yet unrepentant.
Consider this: was the prostitute in John 8, who was brought before Jesus in shameful near nakedness repentant at the time her accusers were asking Jesus permission to stone her? Her most likely thought a bout then was probably fear for her life, not repentance.
But the plot of the story thickens when Jesus says," neither do I condemn you." And then he said "go and sin no more", not " you can go back to work now.."
His unconditional love for her, awaken in her sin-sick soul a desire to know more about Jesus. Jesus said that he who is forgiven much, loves much.
So many in the church are fearful of what they call cheap grace. But a true understanding of God's grace can never lead to it being considered cheap. It cost Jesus His life to offer eternal life to anyone who would believe on Him. That belief is far more than just some intellectual recognition . It is a faith that reaches beyond forgiveness, and embraces the empowering aspect of God's grace that enables us to grow into His likeness.
We were and are all dead in sin, save for the sacrifice of Jesus for our salvation. Jesus calls us to be fishers of men. Our part is to catch them. He'll clean them.
Re: What a tangled web we weave
As a result of this article, the pastoral staff of the church I attend were directed to read it. None take issue with it, as it is as conservative and Christ centered as any Adventist could ask for. In the wake of contemplating those who wrestle with same-sex attraction, the church fails to recognize the need to address this issue openly.
What is being watched is me. I am told by nearly every pastoral staff member, that it is important to see if I "fall". My pastor believes my testimony may be effective, should God call me to give it within one to ten years of my recommittment to Christ. I suggest that this would not be the case of another church member with a different history of sin.
God's tremendous awakening in me and my relationship with Him, seems to be limited by God's own people. Revelation says; "They overcome him by the blood of the Lamb and the world of their testimony"
A remark some time ago by my pastor was; "I'm not sticking my head in the sand." as a result of my encouraging him to acknowledge the need to breach this topic in God's family. However, it appears that that is exactly what is taking place. I have been told by a pastoral staff member, that I will not be asked to share my story, because if I fall, church members would come to the pastor and his staff and say "I told you so."
What I see in that is; rather than uplift Jesus and what He has done for you and is possible for others in the church or those whom they are praying for, we would rather save face and not trust that God is seeing you through each and every day. We are not willing to take time to help keep you close to Him. We can only watch and wait for you to fall, and if at some point in time ....waaaaay down the road, if it appears that you haven't fallen to us, we just might find it important for you to share your victory in Jesus Christ.
I was also informed that I am being watched and monitored much like that of a pedophile. But that they wanted to know what they should be looking for as signs that I am about to fall or disturb another church member with my sin.
As a result of the article, some of read it, but none appear to be following the comments and recognizing the significance of the nee to hold out the Bible and the cross of Jesus to those who hurt, but burn with a desire to know Him better.
I am certain that God knows sadness for His church and those who don't try to understand. And God waits on His people.
Wayne Blakely
mrwayyne@comcast.net
Re: What a tangled web we weave
What an interesting reading this blog is! I commend you for your hunger and thirst for God, for your vulnerability in speaking out. Straight or gay, the Christian life involves struggle and peace, suffering and joy. We live in a tension until Jesus comes. I bless you on your journey and your commitment to knowing Jesus.
Re: Dilemmas of a Homosexual
Wayne,
Thank you for sharing your life experience story! WOW!
You are absolutely correct in that the Lord God LOVES YOU UNCONDITIONALLY! Jesus would never have held or even touched a sign that said "God HATES Fags". He does not hate. He states " Love One Another As I Have Loved You" Who are we to judge others? We are all sinners in one way or another, you are no different from anyone else in that. The fact that you fight temptation everyday is exactly what Jesus ask all of to do and I admire you for that forthcoming! May God continue to bless you and spread his WORD!
Re: Dilemmas of a Homosexual
Just a note to thank you Wayne for this article and your additional comments. This was a real blessing to me and very eye opening. I have always wondered if I would react in the right way if faced with a friend or a brother or sister in Christ who was struggling with this issue. Reading your thoughts and experience goes along way in helping me with that. I long to be sensitive, understanding and compassionate as our Lovely Jesus is.
Be of good courage!! Looking forward to going Home someday when all our struggles will be over.
Sending you tons of His Love, and praying for blessings and joy in your life
jb2